Here is what I have so far...
Moore, Ivory. Interview. Oral History Interview Part 1. 6-Nov-2009. Web.
7-April-2010.
---. Interview. Oral History Interview Part 2. 16-Nov-2009. Web. 7-April-2010.
---. Personal Resume. 1-Jan-1978. Print. 9-April-2010.
“Moore to Receive Annual Award.” Greenville Herald Banner 20 Oct. 1999. Print
Fisk, David. “Black Voters Turnout.” The Commerce Journal 16 Oct. 1984. Print
“Ivory E. Moore.” The Handbook of Commerce Texas 1872-1985, Ed. Otha and Billie
Spencer. Wolfe City: Henington, 1985.
Morrison, Warren. “Conference Tabs Moore as Delegate.” The Commerce Journal 23
Nov. 1978. Print.
Morrison, Warren. “No ‘Moore’ Globetrotter Days for City Commissioner.” The Commerce
Journal 5 Feb. 1989. Print.
Robinson, Iris. “Moore Elected as Mayor.” The Commerce Journal 10 May 1992. Print.
Shrum, Matt. “Moore Honored By Blacks in Higher Education Association.” The Commerce
Journal 12 April 1998. Print.
Stiles, Carrie. “Mayor Ivory Moore ousted after 18 Years.” The Commerce Journal 2
May 1993. Print.
“Moore Gets Norris Award.” The Commerce Journal 22 May 1979: 90:61. Print.
Monday, April 12, 2010
Apologies
Apparently the computer wants you to follow a link instead of displaying the images in blogger...maybe I am doing something wrong, but the links work.
Field Notes and Annotations 12-April-2010
Here is what I have been working on today and over the weekend...I have gone through six articles from the Commerce Journal that relate to Ivory Moore and made field notes. I have also gone through each of these articles and prepared pdf files that contain the article's citation information, an annotation of the contents and the article in an easily accessible file.
Here are some samples:
Pdf files for the Archives
Ivory Moore_Commerce Handbook
Field Notes on Ivory Moore from the Commerce Handbook
Field Notes Commerce Journal 5-Feb-1989
Pdf file from Newspaper Article
Moore Gets Norris Award_Commerce Journal_22-May-1979
Field Notes on Newspaper Article
Field Notes_Commerce Journal Article_22-May-1979
There are few things that are different in these filed notes. I am still working with dividing the page into thirds...this time I used the last column to make notes that would go into my annotations. I will be working on more of these this afternoon. I have posted them all in scribd, but if anyone wants copies let me know and I will make a copy...it's easier that way...there are a lot.
Here are some samples:
Pdf files for the Archives
Ivory Moore_Commerce Handbook
Field Notes on Ivory Moore from the Commerce Handbook
Field Notes Commerce Journal 5-Feb-1989
Pdf file from Newspaper Article
Moore Gets Norris Award_Commerce Journal_22-May-1979
Field Notes on Newspaper Article
Field Notes_Commerce Journal Article_22-May-1979
There are few things that are different in these filed notes. I am still working with dividing the page into thirds...this time I used the last column to make notes that would go into my annotations. I will be working on more of these this afternoon. I have posted them all in scribd, but if anyone wants copies let me know and I will make a copy...it's easier that way...there are a lot.
Friday, April 9, 2010
9-April-2010 "Catching Up"
I visted with Cheryl Westhaffer on Wed. of this week and was able to aquire about 12 articles on Ivory Moore from the Public library archives. Today I scanned those documents into a file on my computer. These files will later be attached to the annotations and saved as pdf files for later use. I was also able to work with the microfilm machine for a few mninutes. Oh how cumbersome...I went to the university library on Wed. as well to see if they had a better system, they do. You still have to search for the column, but they will scan it an send them to you as an electronic file. I have already gotten a few back and those will go through the same process as the files from the public library. I have had to re-arrange my project a little....I will now be focusing primarily on Ivory Moore, working on a Biographical narrative of his life and service to the community. I am still planning on looking at articles that he wrote for the Commerce Journal. I think these articles will help to underatnd Moore as a person, a writer, and an activist. More later.
Wednesday, April 7, 2010
7-April-2010
I made my first trip to the public library today. I found a lot of great information on Ivory Moore, but I also found out that the "Town and Gown" column was a later production, not running during the 60's / 70's like I thought. Time for a little re-visioning...I'm not worried yet!
Tuesday, April 6, 2010
Translation Project
Pasted below is the genesis of my tramslation project. I am sending this narrative to both Harry Turner and Jim Conrad to see what may need to be added or cut from this version of the history. I have already cut some of the information in an attempt to make the narrative focus more specifically on the Church. My plan is to send this finished version to the local newspapers in preparation for the Historical Marker.
Newspaper Article
Mt. Moriah Temple Baptist Church
Commerce, Texas
Around the same time that the city of Commerce was being established, a community now known as the Norris Community was being established. It was located across the railroad tracks in a low-lying area close to the middle of Sulphur River. Though existing within the city limits of Commerce, the Norris Community functioned much like other African-American communities in the South at the turn of the century until Jim Crow laws gave way to integration following Civil Rights legislation and associated movements. For more than one-hundred years, the Norris Community was home to the vast majority of Commerce’s African-American population, including a number of businesses serving the community in the years before these citizens had access to the shopping, entertainment, and schools serving the white population. Barber shops, grocery stores, and restaurants lined the Norris Community’s unpaved streets for the vast majority of the 20th century, where many residents lived rich and fulfilling lives in spite of the lack of access to resources and opportunities enjoyed by the city’s whites. Until the mid-1970s, even the most basic of resources were denied the Norris Community residents--including paved streets, sewage, proper drainage, and even indoor plumbing (ETSU Special, June 1973).
Mt. Moriah Baptist Temple Church has been a major fixture in the Norris Community throughout the community's existence, serving as hub for community meetings, rituals like marriages and funerals, and activist efforts led by groups like the NAACP and the Norris Community Club. Established in 1896, Mt. Moriah was the first African-American church built in Commerce, Texas, and it has always been the largest and most influential. In fact, the vast majority of streets lining the Norris Community are named for Mt. Moriah church leaders such as Harry Champaign and A.C. Williams. The neighborhood park, which hosts the annual Juneteenth Celebration, was renamed for church leader Ivory Moore. More recently, Ivory Moore was honored again with the community Citizenship Award, now the “Ivory Moore Most Influential Citizenship Awards.”[1]
As part of the Cypress District Baptist Association, Mt. Moriah was, according to A Factual History of the Cypress District Association 1872-1973, “not too far removed from the black night of slavery and the dust of affliction had not wholly lifted from their longing path”[2] (“Forward,” Reverend John W. Williams). Formed in 1872, the Cypress District Baptist Association was responsible for organizing and building multiple congregations and church buildings across Northeast Texas. As Reverend Williams explains, the group of “ordinary people” meeting in Mt. Vernon, Texas, in 1872, formed the Cypress District Association precisely because they “would not be mastered by a negative past; neither would they be dominated by the social, political, and economic injustices of their times.”[3]
After Reverends Riley and Gilmore (representatives of the Cypress District) had obtained the land and built the church, “the problem arose as to what to name this new Cypress District church, and many names were considered by the congregation.”[4] In his account of the Church's history, Reverend Sanders speaking of the charter members of the church, says, “The task of naming the church faced these few members and the name Mt. Moriah Baptist Church was chosen.”[5] According to another source, the name Mt. Moriah was chosen because of the symbolic link between the church in Commerce and the Temple in ancient Israel, which was located on Mt. Moriah. As Turner explains, “you would think that with Rev. Riley’s background in missionary work this church would be the Mt. Moriah Missionary Baptist Church, but this church was not intended to be an outreach Church but one that emphasized a place where people would come in, a Sanctuary type of Church, a Temple.”[6] Although the founders of Mt. Moriah Temple Baptist Church saw the mission of the Church as a place of refuge and not an “outreach Church,” over the past one hundred and thirty-seven years, Mt. Moriah Temple Baptist Church has served both as a refuge from and liaison to the community.
The social, historical, and political climate of the Church and community in the decades between 1920 and 1940 has been described as turbulent. “Norris Community in those days was little more than a small community of people, the streets little more than dirt roads, and a small shot-gun style houses scattered here and there. The people, mostly poor, were common decent people working where ever and whenever they could--in kitchens, cotton fields, farms, oil mills, and odd jobs in and around Commerce . . .”[7] After soldiers began returning to Norris Community following WW II, the area “gained [a reputation] as a . . . rough community, a dangerous city. It was a time when men carried guns and women carried razors, Saturday night fights and bootleg whiskey were commonplace.”[8] Despite the turmoil, “Mt Moriah Church survived” and as Reverend Sanders describes, “[t]he Church was the Negroes' medium of mass-communication.”[9] However, despite these years of turmoil, “the 1960’s brought about a resurgence of enthusiasm” and “throughout the 1980’s and now . . . Mt. Moriah continues on, continues to live up to and to be its intended purpose.”
Part of the purpose of Mt. Moriah was to provide a refuge for its members and, as Turner notes of the 1930’s and 40’s, “WW II brought about a change in the community, as many young men went off to war, the depression of the 1930’s and the hard times of the 1940’s made living difficult for everyone. In such times of trouble Mt. Moriah stood as a beacon of hope, a lighthouse of comfort, and a resting place for life’s trials.” During this time the sermons of the Church were influential in helping maintain peace and hope in the Norris Community.
In the 1960’s, “the Church [became] home to a large number of college students away from home and the Church was elevated from a position of city and county importance to one of Texas area importance.”[10] During the 1960’s, the Church played a large political role in organizing voting drives with designated drivers to take community members to the polls. Potential candidates were often brought in to discuss their views, and as Mr. Turner explains, the Church was always careful to present both sides of any issue, inviting for example, both Republican and Democratic candidates to speak with the congregation.[11] The Church was also influential in establishing links with the NAACP in the Norris Community and many of the influential members of the city were members of the Church; A.C. Williams, Ivory Moore, Opal Pannell, Harry Chapman, and Bill Reed to name a few.
Reaching out to the community and the university continued from the 1960’s, and in a Commerce Journal article from 1999, Ivory Moore says, “With the new building we will have the room to grow and expand our many missions and services to members with particular emphasis on our ‘Watch Care’ program to attract TAMU-C students and an overall strengthening of our Youth Department.”[12] Although University student membership has declined some in recent years, the church still works closely with students, hosting an event called Friday Night Live each Friday showcasing the university choir and guest reverend’s sermons. According to members of the church, the church has always tried to establish a link to the university. Mt. Moriah’s involvement in the community is not restricted to just the university; the Church activities have always included programs designed to help with the material needs of its members--including an annual Thanksgiving Dinner (hosted by the Commerce chapter of the NAACP) for the community and university students, delivery of meals for home-bound members of the community, and recording sermons to be broadcast on Channel 3, the university’s television station. The church reaches out to those in need by providing food, shelter, clothes and medical necessities.
In the conclusion of his history on Mt. Moriah Temple Baptist Church, Mr. Turner says, “This Church has become a historic landmark all due to the spiritual insight of its founding leaders. We have in the past 20 years or so made some cosmetic changes to the church both inside and out, but much of the Church with its built in symbolism remains just as they long intended it to. This church has stood the test of time and served its community well. For many of us it has been more than a Church, it has been a part of us.”[13] Just as the ancient temple was in Israel, Mt Moriah Temple Baptist Church has been a beacon of hope and a refuge in troubled times. As Mr. Turner reminds the congregation in his historical sermon, “for many of us it has been more than a Church, it has been a part of us,” a statement that can be extended to all in the community who have had contact with Mt. Moriah Temple Baptist Church. The Church has recently applied for and been accepted to receive a Texas State Historical marker for its contributions to the community.
[1] Kellar, Brad. “Honoring Influential Citizens, 2nd Ivory Moore awards scheduled.” Commerce Journal. June 16, 2009. <>
[2] A Factual History (with Pictures) of Cypress District Baptist Association. Rev. A.D. Sanders.
[3] A Factual History (with Pictures) of Cypress District Baptist Association. Rev. A.D. Sanders.
[4] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[5] A Factual History (with Pictures) of Cypress District Baptist Association. Rev. A.D. Sanders.
[6] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[7] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[8] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[9] A Factual History (with Pictures) of Cypress District Baptist Association. Rev. A.D. Sanders.
[10] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[11] Turner, Harry. Personal Interview. 13-November-09
[12] Vanderpool, Rick. “Mt. Moriah to build new church,” The Commerce Journal, 10 March 1999.
[13] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
Newspaper Article
Mt. Moriah Temple Baptist Church
Commerce, Texas
Around the same time that the city of Commerce was being established, a community now known as the Norris Community was being established. It was located across the railroad tracks in a low-lying area close to the middle of Sulphur River. Though existing within the city limits of Commerce, the Norris Community functioned much like other African-American communities in the South at the turn of the century until Jim Crow laws gave way to integration following Civil Rights legislation and associated movements. For more than one-hundred years, the Norris Community was home to the vast majority of Commerce’s African-American population, including a number of businesses serving the community in the years before these citizens had access to the shopping, entertainment, and schools serving the white population. Barber shops, grocery stores, and restaurants lined the Norris Community’s unpaved streets for the vast majority of the 20th century, where many residents lived rich and fulfilling lives in spite of the lack of access to resources and opportunities enjoyed by the city’s whites. Until the mid-1970s, even the most basic of resources were denied the Norris Community residents--including paved streets, sewage, proper drainage, and even indoor plumbing (ETSU Special, June 1973).
Mt. Moriah Baptist Temple Church has been a major fixture in the Norris Community throughout the community's existence, serving as hub for community meetings, rituals like marriages and funerals, and activist efforts led by groups like the NAACP and the Norris Community Club. Established in 1896, Mt. Moriah was the first African-American church built in Commerce, Texas, and it has always been the largest and most influential. In fact, the vast majority of streets lining the Norris Community are named for Mt. Moriah church leaders such as Harry Champaign and A.C. Williams. The neighborhood park, which hosts the annual Juneteenth Celebration, was renamed for church leader Ivory Moore. More recently, Ivory Moore was honored again with the community Citizenship Award, now the “Ivory Moore Most Influential Citizenship Awards.”[1]
As part of the Cypress District Baptist Association, Mt. Moriah was, according to A Factual History of the Cypress District Association 1872-1973, “not too far removed from the black night of slavery and the dust of affliction had not wholly lifted from their longing path”[2] (“Forward,” Reverend John W. Williams). Formed in 1872, the Cypress District Baptist Association was responsible for organizing and building multiple congregations and church buildings across Northeast Texas. As Reverend Williams explains, the group of “ordinary people” meeting in Mt. Vernon, Texas, in 1872, formed the Cypress District Association precisely because they “would not be mastered by a negative past; neither would they be dominated by the social, political, and economic injustices of their times.”[3]
After Reverends Riley and Gilmore (representatives of the Cypress District) had obtained the land and built the church, “the problem arose as to what to name this new Cypress District church, and many names were considered by the congregation.”[4] In his account of the Church's history, Reverend Sanders speaking of the charter members of the church, says, “The task of naming the church faced these few members and the name Mt. Moriah Baptist Church was chosen.”[5] According to another source, the name Mt. Moriah was chosen because of the symbolic link between the church in Commerce and the Temple in ancient Israel, which was located on Mt. Moriah. As Turner explains, “you would think that with Rev. Riley’s background in missionary work this church would be the Mt. Moriah Missionary Baptist Church, but this church was not intended to be an outreach Church but one that emphasized a place where people would come in, a Sanctuary type of Church, a Temple.”[6] Although the founders of Mt. Moriah Temple Baptist Church saw the mission of the Church as a place of refuge and not an “outreach Church,” over the past one hundred and thirty-seven years, Mt. Moriah Temple Baptist Church has served both as a refuge from and liaison to the community.
The social, historical, and political climate of the Church and community in the decades between 1920 and 1940 has been described as turbulent. “Norris Community in those days was little more than a small community of people, the streets little more than dirt roads, and a small shot-gun style houses scattered here and there. The people, mostly poor, were common decent people working where ever and whenever they could--in kitchens, cotton fields, farms, oil mills, and odd jobs in and around Commerce . . .”[7] After soldiers began returning to Norris Community following WW II, the area “gained [a reputation] as a . . . rough community, a dangerous city. It was a time when men carried guns and women carried razors, Saturday night fights and bootleg whiskey were commonplace.”[8] Despite the turmoil, “Mt Moriah Church survived” and as Reverend Sanders describes, “[t]he Church was the Negroes' medium of mass-communication.”[9] However, despite these years of turmoil, “the 1960’s brought about a resurgence of enthusiasm” and “throughout the 1980’s and now . . . Mt. Moriah continues on, continues to live up to and to be its intended purpose.”
Part of the purpose of Mt. Moriah was to provide a refuge for its members and, as Turner notes of the 1930’s and 40’s, “WW II brought about a change in the community, as many young men went off to war, the depression of the 1930’s and the hard times of the 1940’s made living difficult for everyone. In such times of trouble Mt. Moriah stood as a beacon of hope, a lighthouse of comfort, and a resting place for life’s trials.” During this time the sermons of the Church were influential in helping maintain peace and hope in the Norris Community.
In the 1960’s, “the Church [became] home to a large number of college students away from home and the Church was elevated from a position of city and county importance to one of Texas area importance.”[10] During the 1960’s, the Church played a large political role in organizing voting drives with designated drivers to take community members to the polls. Potential candidates were often brought in to discuss their views, and as Mr. Turner explains, the Church was always careful to present both sides of any issue, inviting for example, both Republican and Democratic candidates to speak with the congregation.[11] The Church was also influential in establishing links with the NAACP in the Norris Community and many of the influential members of the city were members of the Church; A.C. Williams, Ivory Moore, Opal Pannell, Harry Chapman, and Bill Reed to name a few.
Reaching out to the community and the university continued from the 1960’s, and in a Commerce Journal article from 1999, Ivory Moore says, “With the new building we will have the room to grow and expand our many missions and services to members with particular emphasis on our ‘Watch Care’ program to attract TAMU-C students and an overall strengthening of our Youth Department.”[12] Although University student membership has declined some in recent years, the church still works closely with students, hosting an event called Friday Night Live each Friday showcasing the university choir and guest reverend’s sermons. According to members of the church, the church has always tried to establish a link to the university. Mt. Moriah’s involvement in the community is not restricted to just the university; the Church activities have always included programs designed to help with the material needs of its members--including an annual Thanksgiving Dinner (hosted by the Commerce chapter of the NAACP) for the community and university students, delivery of meals for home-bound members of the community, and recording sermons to be broadcast on Channel 3, the university’s television station. The church reaches out to those in need by providing food, shelter, clothes and medical necessities.
In the conclusion of his history on Mt. Moriah Temple Baptist Church, Mr. Turner says, “This Church has become a historic landmark all due to the spiritual insight of its founding leaders. We have in the past 20 years or so made some cosmetic changes to the church both inside and out, but much of the Church with its built in symbolism remains just as they long intended it to. This church has stood the test of time and served its community well. For many of us it has been more than a Church, it has been a part of us.”[13] Just as the ancient temple was in Israel, Mt Moriah Temple Baptist Church has been a beacon of hope and a refuge in troubled times. As Mr. Turner reminds the congregation in his historical sermon, “for many of us it has been more than a Church, it has been a part of us,” a statement that can be extended to all in the community who have had contact with Mt. Moriah Temple Baptist Church. The Church has recently applied for and been accepted to receive a Texas State Historical marker for its contributions to the community.
[1] Kellar, Brad. “Honoring Influential Citizens, 2nd Ivory Moore awards scheduled.” Commerce Journal. June 16, 2009. <>
[2] A Factual History (with Pictures) of Cypress District Baptist Association. Rev. A.D. Sanders.
[3] A Factual History (with Pictures) of Cypress District Baptist Association. Rev. A.D. Sanders.
[4] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[5] A Factual History (with Pictures) of Cypress District Baptist Association. Rev. A.D. Sanders.
[6] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[7] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[8] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[9] A Factual History (with Pictures) of Cypress District Baptist Association. Rev. A.D. Sanders.
[10] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
[11] Turner, Harry. Personal Interview. 13-November-09
[12] Vanderpool, Rick. “Mt. Moriah to build new church,” The Commerce Journal, 10 March 1999.
[13] Turner, Harry Eugene. Mt. Moriah Temple Baptist Church History, Mt. Moriah Worship Service, 9 Nov 1997
Extended Field Notes Ivory Moore Interview 16th November 2009 (First 20 min)
Extended Field Notes Ivory Moore Interview 16th November 2009 (First 20 min)
Moore begins this interview with a clearer articulation of the relationship between the university and the community. Moore makes the comment that the Norris community Center was used for speakers of both academic and political nature. He also says that part of his job with the university was to establish relationships with the community. As I mentioned in earlier notes, this may have been the start of the “Town and Gown” column…still need more information to clarify this point. I wondered in my initial field notes if Moore’s connections with the Norris community helped not only to start the column but also if the circumstances in the Norris community became fodder for his writing. One organization that Moore mentions in the interview is the “checkerboard” group. According to the interview this organization helped to integrate black and white students on campus. I am curious to see if the column will reflect any of this activity….
Throughout the first twenty minutes of this interview Moore mentions multiple racially charged incidents within the community or on the campus. I think it would prove useful to see if Moore was writing his column during this time and if he reports on these incidents. More specifically, if he does report on the incidents, it would be interesting to see if he used a particular lens to report on the incidents and what was that lens? Moore also mentions the involvement of the Black Panthers in the community and on campus. This is an interesting side note and could prove interesting. The Black Panthers are known more for their radical views on race relations. I wonder what influence if any that had on Moore.
I think that the most useful information in this segment is the historical “incidents” that are happening on campus at this time. I think I will be able to use them to set up the historical cont3ext of the column itself. And if all of these things are happening around the community it would seem odd if there was not a connection between the local happenings and the column.
Moore begins this interview with a clearer articulation of the relationship between the university and the community. Moore makes the comment that the Norris community Center was used for speakers of both academic and political nature. He also says that part of his job with the university was to establish relationships with the community. As I mentioned in earlier notes, this may have been the start of the “Town and Gown” column…still need more information to clarify this point. I wondered in my initial field notes if Moore’s connections with the Norris community helped not only to start the column but also if the circumstances in the Norris community became fodder for his writing. One organization that Moore mentions in the interview is the “checkerboard” group. According to the interview this organization helped to integrate black and white students on campus. I am curious to see if the column will reflect any of this activity….
Throughout the first twenty minutes of this interview Moore mentions multiple racially charged incidents within the community or on the campus. I think it would prove useful to see if Moore was writing his column during this time and if he reports on these incidents. More specifically, if he does report on the incidents, it would be interesting to see if he used a particular lens to report on the incidents and what was that lens? Moore also mentions the involvement of the Black Panthers in the community and on campus. This is an interesting side note and could prove interesting. The Black Panthers are known more for their radical views on race relations. I wonder what influence if any that had on Moore.
I think that the most useful information in this segment is the historical “incidents” that are happening on campus at this time. I think I will be able to use them to set up the historical cont3ext of the column itself. And if all of these things are happening around the community it would seem odd if there was not a connection between the local happenings and the column.
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